Showing posts with label provocative ideology. Show all posts
Showing posts with label provocative ideology. Show all posts

05 March 2009

At the movies: Watchmen. (warning: elliptical spoilers)

QUIS CUSTODIET CUSTODIES

I approached this film with utter dread. I’d enjoyed director Zack Snyder’s remake of Dawn of the Dead, but found his follow-up 300 as painful and expressive as a kidney stone, both ponderously ornate and incredibly stupid. So I’m being up front in the interest of journalistic objectivity when I say that I was terrified of how bad this movie might turn out. It turns out, though, that the surprise is on me, and Snyder’s film of the immortal Alan Moore/Dave Gibbons graphic novel is actually kind of good. It doesn’t succeed on all fronts, and there are a few instances that clang rather than mesh, but on the whole, I’m actually impressed.

It covered all the necessary story points, it moved along breathlessly (its hundred and sixty-odd minutes pretty much flew by), and as far as presenting big budget weirdness up for the masses, it’s as subversive a mainstream film as Oliver Stone’s unfairly-maligned Alexander.

Once again, Moore has had his name kept away from the filmed version of one of his works, which in a way reasserts his authorship praeteritively. These are his characters, and yet they are not. Not completely. But Watchmen, the film, does preserve the dominant tenet of its graphic origins, using a Greco-Roman approach to divinities as its model, rather than the Marvel/DC saints. Rather than emblematic of ideals that humans should aspire to, Moore's heroes are just as flawed and screwed up (alcoholics, sociopaths, exhibitionists, and racists) as humanity is.

Unfolding in an alternate earth, circa 1985, history has played out rather differently than we know it to have done: a 1959 accident resulted in the creation of a superhuman being, codenamed Doctor Manhattan (Billy Crudup), whose near-limitless power changes outcomes and shifts global arrangements around completely. Manhattan’s cosmic power resulted in the immediate end of the Vietnam War, which led to the abolishing of term limits, which brings the film’s world into the beginning of Richard M. Nixon’s fifth term.

Two different groups of costumed adventurers, The Minutemen (circa 1940) and the Watchmen (circa 1970) provide us with the majority of our characters. Messed-up human beings with messed-up lives, these ‘masks’ were diversions for the public, locked away after the late-70s passage of the Keene act, which outlawed costumed adventurers and crimefighters. But now, someone, it seems, is killing off ‘masks,’ and the remaining survivors have to get to the bottom of a mystery that could shred the very fabric of space and time. This is the engine that gets the film going, as we follow the vigilante Rorschach (Jackie Earle Haley, of The Bad News Bears and Little Children) as he starts laying out the pieces of the puzzle.

The original work is one of the most seminal graphic novels ever created (though I would put the Frank Miller/Bill Sienkiewicz masterpiece Elektra: Assassin on a similar pedestal), and what makes it onscreen is an inordinate deal of what makes the Moore/Gibbons Watchmen so enduring and special: this is as morally complex a film as von Trier’s Dogville or Tolkin’s The Rapture, and anyone expecting a wham-bam superhero adventure is in for a rude and blue-phallused awakening.

Speaking of that blue phallus, let's talk for a moment about Doctor Manhattan. As far as this film is concerned, Doctor Manhattan is God. And God, busting forth with the power cosmic and the ability to create and annihilate with but a thought, is disinterested with humanity. And it's only by appropriating the ideology of good ol' American Puritanism that humanity can get its act together, which is provocative on several levels. Because it isn't the fire and brimstone dogma so many millions get drilled into their heads, but rather the illusion of that dogma that provides the fulcrum on which society, at least in this film, pivots.

And that leads to an interesting conundrum about the film: there are no regular folks. We get glimpses of the occasional regular folk (including the denizens of the newsstand), and whole craploads of them die in horrible ways, but there's no real human perspective on display here, so that's a mark against this particular adaptation. It's not an insurmountable problem, though.

Flawed as they may be, the Silk Spectre II/Nite Owl II sex scenes, bookending their rescue of what seems like an entire refugee community, get into the psychosis of the need to be a superhero in a more perceptive manner than The Dark Knight. That’s the film that will hang over everyone’s analyses of Watchmen, and it’s an unfair comparison, because The Dark Knight had Heath Ledger’s powder-keg of a Joker, and in Watchmen, the villain is human nature. The Percy Bysshe Shelley quote that adorns a statue during a climactic confrontation is a fitting one, both for our species’ tendencies toward egomania and for the way in which we hope to make a difference- to have it all matter, somehow.

So I have to say, I miss the squid, and Malin Akerman wasn’t really up for what her role called for (though the catty tone many advance reviews have taken with her performance is off-base and unfair). The whole instance of how The Comedian uncovered what he uncovered isn’t really explained at all, nor does it even really matter in the long run, which is also a problem. Jackie Earle Haley is good enough in this that it doesn’t even bother me that they’re considering him for the new Freddy Krueger. Patrick Wilson gets to play a secretly sexy nerd, and Billy Crudup has this amazing zen approach to the proceedings that for some reason make me think back to that immortal line in Almost Famous/Untitled where he proclaims “I am a golden god!” Change that adjective to cerulean, and you’ve got something.

This movie could have been a disaster of epic proportions. Instead, it’s a thematically complex pleasant surprise, and I find myself giving this take on Watchmen the highest compliment I could: it’s good enough that I forgive Zack Snyder for 300.

06 November 2008

At the movies: Poultrygeist.


When it says Troma, you know what you’re getting: gore, breasts, monsters, mutants, a representation of national diversity that makes Hollywood product look insular and unadventurous, and at least one (but often more) moment where the only response you can have is to say “well, I’ve never seen that before.” The typical Troma film, if you can even define such a thing, is like a madcap collusion between Frank Tashlin and the Marquis de Sade that works on whichever level you want it to. No setpiece too gross, not pun too outrageous, and no patience for subtlety; but still the Troma brand remains absolutely true to itself, and its take-no-prisoners style of social splat-ire doubtless will offend a significant portion of the population.

What else could we expect from a film positively enraged by the course of human life at this point in the aughts, explicitly attacking the legacy of Native American disenfranchisement, the way that food has become a corporatized industry, the Abu Gharaib photographs, and the way that entropy brings down countless social movements from the inside. Which is a remarkable agenda for a film about chicken monsters and dismemberment. There is no bodily mutilation, desecration, or violation that one could conceive of that remains unexplored during the course of Poultrygeist, and its gleeful willingness to gore up the place a little bit is a welcome breath of fresh air when you look at the disturbing ideologies splatter fans are made to implicitly support, through efforts like the Saw series or something like Quarantine, just to get a little grue.

The former frustrates because of its cruel and faux-moralistic undertones (perfectly served up for the Dr. Phil/Sarah Palin side of America), the later disgusts because of its dumbing-down and eviscerating of a quality foreign film/classic that didn’t need to be remade in the first place. And that’s where most modern horror is stuck. So even if Poultrygeist’s tone never strays far from slapstick farce rather than exploring more serious responses to horror, it still slings righteous social anger like the finest of documentary offerings and splatters the walls in ways that make this year’s Inside and Mother of Tears look restrained and dainty. Director/cowriter Lloyd Kaufman once again manages to find the gorgeous within the gruesome, and there’s no other splatter musical willing to talk about issues and sever limbs with such wit. ***

11 October 2008

So I read this: River of Gods by Ian McDonald.


Imagining India circa 2047, this is a rather remarkable SF novel. It has an expansive but not diluted collection of main characters, its technology is advanced but comprehensible, and its knowledge of human behavior is remarkably consistent with who we are and where we most likely are headed to.

There's a playful cleverness to McDonald's work, and his embrace of the complex sociopolitical forces at work in contemporary (and alternate future-contemporary) India is impressive. I'd love to see this in a cinematic context, but it would be hard to find a happy synthesis that can make allowancwes for some of the extremely nonvisual plot points. But this book is an utter delight, and I recommend it to anyone looking for an evocative SF experience.

21 August 2008

"Penis Power" with Alexyss K. Tylor.

There are words for this, but I don't have them.



Her matronly sidekick is my favorite.